The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical. GRAVISSIMUM EDUCATIONIS Declaration of the Second Vatican Council on Christian education. The focus of this declaration is mainly threefold. It tells all. Study and Discussion Guide. Gravissimum Educationis. The Declaration on Christian Education. Vatican Council II. Promulgated by Pope Paul VI. October 28 .

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The Church considers it as apostolic action of great worth also when Catholic teachers and associates work in these schools. A Christian worldview is no longer the consensus that informs our culture.

‘Gravissimum Educationis’: Does the Declaration on Education Retain Its Relevance?

Faculties of Sacred Sciences The Church expects much from the zealous endeavors of the faculties of the sacred sciences. Since parents have given children their life, they are bound by the most serious obligation to educate their offspring and therefore must be recognized as the primary and principal educators.

It was the twenty-first ecumenical council of the Catholic Church and the second to be held at Saint Peter’s Basilica in the Vatican. There are no discussion topics on this book yet.

It further exhorts the sons of the Church to give their attention with generosity to the entire field of education, having especially in mind the need of extending very soon the benefits of a suitable education and training to everyone in all parts of the world. Finally, in a special way, the duty of educating belongs to the Church, not merely because she must be recognized as a human society capable of educating, but especially because she has the responsibility of announcing the way of salvation to educatiionis men, of communicating the life of Christ to those who believe, and, in her unfailing solicitude, of eudcationis men gravisssimum be able to come to the fullness of this life.

Thanks for telling us about the problem. The Church reminds parents of the duty that is theirs to arrange and even demand that their children be able to enjoy these aids and advance in their Christian formation to a degree that is abreast of their development gravisimum secular subjects.

No trivia or quizzes yet. Collatio Lacensis III, col.

The influence of the Church in the field of education is shown in a special manner by the Catholic school. Open Preview See a Problem? If our faculty approach every discipline, from history to biology and English to engineering as Catholics, we can cumulatively build a vision of reality illuminated by the light of faith.

For a true education aims at the formation of the human person in the pursuit of his ultimate end and of the good of the societies of which, as man, he is a member, and in whose obligations, as an adult, he will share.

Catholic Colleges and Universities The Church is concerned also with schools of a higher level, especially colleges and universities. Between pupils of different talents and backgrounds it promotes friendly relations and fosters a spirit of mutual understanding; and it establishes as it were a center whose work and progress must be shared together by families, teachers, associations of various types that foster cultural, civic, and religious life, as well as by civil society and the entire human community.


Gravissimum educationis – Wikipedia

Today, this atmosphere animated by the Gospel is increasingly rarified. Christian Education Since all Christians have become by rebirth of water and the Holy Spirit a new creature 8 so that they should be called and should be children of God, they have a right to a Christian education.

Discourses, Messages, Conversations1, Rome, pp. But let teachers recognize that the Catholic school depends upon them almost entirely for the accomplishment of its goals and programs. Intimately linked in charity to one another and to their students and endowed with an apostolic educationjs, may teachers by their life as much as by their instruction bear witness to Christ, the unique Teacher.

Therefore in every university let the various faculties work mutually to this end, insofar as their goal will permit.

Discourses and Radio Messages14, pp. So Christian education aims to teach the faith. This sacred synod likewise declares that children and young people have a right to be motivated to appraise moral values with a right conscience, to embrace them with a personal adherence, together with a deeper knowledge and love of God.

In those schools dependent on educatiomis she intends that educationiis their very constitution individual subjects be pursued according to their own principles, method, and liberty of scientific inquiry, in such a way that an ever deeper understanding in these fields may be obtained and that, as questions that are new and current are raised and investigations carefully made according to the example of the doctors of the Church and especially of St.

Inroughly half of Catholic school-age children in the United States attended Catholic parochial schools. Attention should be paid to the needs of today in establishing and directing Catholic schools.

The Meaning of the Universal Right to an Education All men of every race, condition and age, since they enjoy the dignity of a human being, have an inalienable right to an education 5 that is in keeping with their ultimate goal, 6 their ability, their sex, and the culture and tradition of their country, and also in harmony with their fraternal association with other peoples in the fostering of true unity and peace on earth.

Above all are to be consulted the Acts and Documents of the Second Vatican Council appearing in the first series of the ante-preparatrory phase.

And these students, in turn, can reshape the broader culture. Since the destiny of society and of the Church itself is intimately linked with the progress of young people pursuing higher studies, 33 the pastors of the Church are to expend their energies not only on the spiritual life of students who attend Catholic universities, but, solicitous for the spiritual formation of all their children, they must see to it, after consultations between bishops, that even at universities that are not Catholic there should be associations and university centers under Catholic auspices in which priests, religious and laity, carefully selected and prepared, should give abiding spiritual and intellectual assistance to the youth of the university.


Other changes which followed the council included the widespread use of vernacular languages in the Mass instead of Latin, the subtle disuse of ornate clerical regalia, the revision of Eucharistic prayers, the abbreviation of the liturgical calendar, the ability to celebrate the Mass versus populum with the officiant facing the congregationas well as ad orientem facing the “East” and the Crucifixand modern aesthetic changes encompassing contemporary Catholic liturgical music and artwork, many of which remain divisive among the Catholic faithful.

People often no longer recognize the earth as the gift of a loving God, he said, or the particular love that God has for each human being.

In the sixth century, Cassiodorus founded his monastery school at Vivarium, where monks would study the liberal arts in order to better understand the Scriptures. Is it a healthy movement? About Second Vatican Council. The Sacred Ecumenical Council has considered with care how extremely important education is in the life of man and how its influence ever grows in the social progress of this age.

Finally, it is through the family that they are gradually led to a companionship with their fellowmen and with the people of God. The Church praises those local, national and international civic authorities who, conscious of the urgent necessity in these times, expend all their energy so that all peoples may benefit from more education and human culture. To fulfill the mandate she has received from her divine founder of proclaiming the mystery of salvation to all men and of restoring all things in Christ, Holy Mother the Church must be concerned with the whole of man’s life, even the secular part of it insofar as it has a bearing on his heavenly calling.

But it must always keep in mind the principle of subsidiarity so that there is no kind of school monopoly, for this is opposed to the native rights of the human person, to the development and spread of culture, to the peaceful association of citizens and to the pluralism that exists today in ever so many societies.

Lists with This Book. April 17, In the fourth century, for example, Diodore of Tarsus founded a catechetical school in Antioch when Emperor Julian banned Christians from teaching rhetoric in schools. Inthere were 1. To ask other readers questions about Gravissimum Educationisplease sign up.

Gravissimum Educationis: Declaration on Christian Education

When the only distinctive features of a Catholic school are religion classes and school uniforms, however, they become an expensive version of the local public school. In fulfilling its educational role, the Church, eager to employ all suitable aids, is educxtionis especially about those which are her very own. Refresh and try again. Be the first to ask a question about Gravissimum Educationis.